Counseling the Post Abortive Woman: Audio, Outline & PDFs
- Complications and Consequences from Abortion
- Physical – see link at the bottom of this post
- Emotional
- Denial
- Statistically many women stay in denial of their abortion for 7-10 years
- Complicating factors of denial
- 60% of post-abortive woman report having some level of ongoing emotional distress.
- Problems of the present are most likely connected to the unresolved past.
- 30% report having severe distress after an abortion
- Depression
- Anxiety attacks
- Suicidal tendencies
- Sexual dysfunction, promiscuity
- “Low self-esteem”
- Fits of rage
- Eating disorders
- Difficulty bonding with subsequent children
- Nightmares and flashbacks
- Numbing of emotions
- Difficulty falling asleep
- Post Abortion Syndrome (see link at the bottom of this post)
- Problems are debilitating
- Feelings are overwhelming
- She cannot function
- Abortion advocates deny reality of PAS
- Consider it “a myth”
- Spiritual
- The spiritual consequences are the most devastating and least discussed aspect of abortion.
- Abortion violates her moral code (Psalm 69:5)
- Post-abortive women feel separated from God and are full of real guilt, fear, and shame.
- Spiritual consequences are intended to drive them to their knees in confession and repentance for their sin.
- Issues to Focus On In A Post-Abortion Counseling Ministry
- Her Responsibility
- This does not mean condemnation, shaming, or pity
- Ask probing questions
- About circumstances surrounding pregnancy
- Do not assume anything
- About her abortion decision
- About the procedure
- c) Expect a variety of emotional responses.
- d) Be patient with her.
1) Allow her to experience the weight of what God is allowing her to feel.
- e) Help her to recognize her culpability – this is critical.
1) No blame shifting
- f) Go slow. This may take weeks.
- g) Perfect place for the Gospel
- Guilt
- Feelings of guilt
- She will feel overwhelming guilt and shame
- Feelings of guilt are a consequence
- David (Ps. 38; 44:15-16; 55)
- Satan will add to her torment
- “Real” guilt
- Allow her to experience the weight of “real guilt.”
- “Real guilt” goes beyond her guilty feelings.
- She must see her sin as God sees it so she can see His forgiveness.
- Resolving the guilt
- Confessing areas of real guilt, not feelings of guilt
- Sexual immorality
- Making a selfish decision
- Deception
- Lies to her parents, boyfriend, husband about being pregnant before the abortion
- Lies about where she was during the abortion
- Lies afterward about having the abortion
- Having the abortion/ending the baby’s life
- Confession and repentance are the only means by which a post-abortive woman or man can be reconciled to God, first for salvation and then to reconcile the abortion choice.
- It is critical to understand that all sin is forgivable in Christ, and the post-abortive person must run to Him for forgiveness (Romans 8).
- An opportunity to present the gospel to someone who is bearing much more than the guilt of her abortion choice.
- Because our counsel is biblical in nature, the counselee has to receive the Word of God as her authority in this matter.
- Shame
- The difference between guilt and shame:
- Guilt – what I have done is bad.
- Shame- I am bad because of what I have done.
- Unresolved shame results in
- Self-destructive behaviors
- Depression
- Eating disorders
- Not informing medical personnel of previous abortions
- Hesitating to go to the ER with post-abortive complications
- Masking the shame with promiscuity, alcohol, drugs
- Self-condemning talk that reinforces the shame
- The Christian woman
- Multiplies shame because of her faith
- Believes God has rejected her because of abortion
- Tries to hide from God (Gen. 3) by avoiding church, prayer, Bible reading
- Apostasy
- Resolving the Shame
- Guilt and shame are intended to be heeded, listened to, and worked through.
- The difference between guilt and shame:
- The counselor must present a strong case for the counselee’s identity in Christ.
- Teach her to renew her mind.
- Remind her what the Bible says about when we confess our sin to God
- Remind her what the Bible says about her position in Christ.
- In Christ she is not shameful.
- In Christ she is not hated by God
- She is not evil and as a Christian cannot consider herself to be so.
- Fear/Anxiety
- She has fear on various levels
- Fear of discovery
- Fear of judgment
- By God
- By others
- Fear of punishment/retribution
- By God
- Future children being deformed/dying
- Infertility
- Fears living the rest of her life with the secret, the pain and the knowledge of what she’s done
- Overcoming Fear
- Teach Justification
- Justice has been served.
- She has been found “guilty” by God for the abortion – and every other sin– and Christ has paid the penalty for it.
- Teach her about the Character of God.
- Teach her the difference between consequences for actions and punishment from God.
- Teach her to remind herself of truth when the memories surface and thoughts drive her to despair.
- Teach her not to meditate on her past sin.
- Lack of Assurance
- Her abortion decision causes her to doubt
- her abilities
- her decision-making
- her judgment
- her ability to parent future children
- her salvation
- her ability to be forgiven
- her ability to be a wife
- Giving Assurance
- Peter’s denial of Christ
- Study the life of David.
- Go to the Bible for wisdom and guidance.
- Form relationships with people who will lead her biblically.
- This will be difficult for her if other people she trusted led her to abort.
- Work with her through biblical decision making and the sovereignty of God.
- Recommended resource: Step By Step, by James C. Petty
- Anger
- She may have anger in a number of areas and to a variety of degrees.
- At those who helped, encouraged, assisted, paid for the abortion
- At the boy/man who impregnated her
- At the Pro-life movement
- At the Pro-choice movement/abortion industry
- At God
- At herself
- It is not acceptable to blame shift (Proverbs 20:22).
- It is not acceptable for her to remain angry with anyone for the abortion (Colossians 3:8).
- Anger will keep her in bondage to the past and will feed the roots of bitterness (Hebrews 10:12).
- Bitterness
- Bitterness results from unresolved anger
- At what her life has become
- At her decision to abort
- At those who have children
- At her parent/man
- At the pro-life movement
- At the pro-choice movement
- At God
- Bitterness is bondage (Colossians 3:8)
- Anger feed the roots of bitterness (Hebrews 10:12).
- It becomes a circular pattern.
- Bitterness is worse because it’s perpetual anger.
- Resolving anger and bitterness
- Determine if any of her anger righteous.
- Help her to look at her sinful heart of anger.
- Help her to see her sinful responses when angry.
- Questions aimed at the heart will expose what and who she is really angry with.
- Help her to see her part in the abortion decision – going back to accepting responsibility for her own actions.
- Forgiveness
- Biblical forgiveness
- Forgiveness is a command.
- She must learn biblical forgiveness and ask the Lord’s help in forgiving everyone who was involved in her abortion (Romans 12:19).
- She must accept God’s forgiveness for her part in having an abortion, which is the only way to unload sinful anger (Psalm 38:18, Psalm 32:5).
- She chooses to forgive on the basis of what she has been forgiven.
- Use the Parable of the Unforgiving Servant in Matthew 18.
- Forgiveness is an Act of Faith.
- It is not a feeling.
- Forgiveness is a promise not to dwell on the incident mentally (Philippians 4:8).
- Forgiving yourself
- There is no biblical support for forgiving yourself.
- Negates the finished work of Christ
- Grief
- Grief is often unresolved
- Pro-abortion literature and counsel often denies her feelings and experiences as being real.
- She cannot share her loss with anyone.
- Can be very complicated
- She often believes she has no right to grieve.
- She carries the same grief as any woman who loses a child.
- Resolving the Grief
- The purpose of grieving is in part to accept the loss of someone you loved.
- Grieving is to be for a period of time.
- Grieving is to be moving forward.
- We never “forget,” but if our grieving is healthy we are not immersed in grief for the rest of our lives.
- Loss due to abortion is different from losing a person with whom we’ve had a “living relationship.”
- The grieving may have been silent and secret since the procedure was done.
- Your counselee may cry, scream, and wail uncontrollably when she is finally able to grieve the loss of her baby out loud.
- Remembering Baby
- Write a letter.
- Create a memorial stone.
- A piece of jewelry with the baby’s expected birth month
- Planting a tree
- Cautions in Grieving
- You must be careful not to encourage your counselee to engage in assigning the baby a gender and formulating a “life” for the baby in her mind.
- She must not try to communicate with the baby or make assumptions about the baby that the Bible does not state.
- She may have a “feeling” that her baby was a boy or girl, but unless she knows the baby’s gender from testing she is speculating.
- Abortion sorrow and grief can be ‘redeeming’ and indeed can only be healing when experienced as a redemptive type of grief.
- It is important that she not create an idol out of the baby
1) Worship the baby
2) Make baby the focus of her life
- Discourage formulating a “life” and gender for her baby.
- Primary reason for grief
“Abortion should not be fought on the basis that killing a human being is wrong because he or she is so valuable, but on the basis that, when a child bearing God’s image is slaughtered, it is God who is attacked because that child bears His image. … An attack on the image of God is serious, not because of man’s great worth, but because of the One whose image he reflects.” ‒Jay Adams, A Call to Discernment, pp. 18-19
Post-Abortion Stress Checklist
Physical Consequences of Abortion
This presentation was given by Julie Ganschow at the B3 Conference held in March of 2015. Mark your calendars for the upcoming conference: COMING March 2-4, 2017! B3 Conference on Marriage & Family! Plenary speaker Dr. Nicholas Ellen. Nicolas A. Ellen is the Senior Pastor of Community of Faith Bible Church and an instructor at CBS. Pastor Ellen has also developed a biblical counseling training center called Expository Counseling CenterLLC. Pastor Ellen is a certified Biblical Counselor with the Association of Certified Biblical Counselors and a senior member of the Biblical Counseling Framework Association. He and his wife Venessa have two children, Venezia and Lindsey.